Enjoy... But remember
"Don't give in to winning the argument
and losing one of your eternal crowns..."
To better appreciate the problems that developed at Corinth in conjunction with the Lord’s Supper, we must understand the social customs of the time. It was customary for groups of people belonging to secular or religious organizations to meet together for common meals. In particular there was a certain kind of fellowship meal called eranos to which each participant brought food pooled together to make a common feast. The early Church adapted this custom, developing it into what came to be known as the Agape or Love Feast. All the church members brought what they could to the feast, and when all the food was pooled together, they sat down to a common meal. It was a lovely way of producing and nourishing real Christian fellowship. Many churches practice something similar today when they have a pot-luck meal together after church service. In the church at Corinth the Love Feast seems to have been incorporated within the Lord’s Supper, as we shall show below. Its celebration, however, degenerated into a selfish feast. The art of sharing was lost. The rich did not share their food with the poor but ate it by themselves in little exclusive groups. The result was that at the meal some were hungry while others were filled to satiety. Class distinctions, which should have been eliminated at the communion table, were accentuated. Good order and decency were disregarded, and the solemnity of the occasion was lost. Unhesitatingly and unsparingly Paul rebukes this state of affairs, first of all by reminding the Corinthians of the purpose of their assembling together, namely, "to eat the Lord’s supper" (1 Cor 11:20, KJV). The meaning of Paul’s rebuke could be paraphrased as follows: "Though you come together professedly to partake of the Lord’s Supper, you really do not celebrate it in a manner deserving of the name. For in eating, each one who has brought provisions goes ahead to eat eagerly and selfishly, ignoring the poor who have not been able to bring anything. The result is that while a member is hungry and unsatisfied, another is filled to satiety. Don’t you have houses in which to eat and drink? Why do you transform the house of worship, dedicated to brotherly love, into a place of selfish feasting, putting to shame those who have nothing? There is no way I can commend you for such selfish conduct" (paraphrase of 1 Cor 11:20-23). Private Supper or Lord’s Supper? Paul’s rebuke suggests that Christians in Corinth had unwisely confused the Lord’s Supper with a social meal; possibly they had even reduced the Lord’s Supper to a social festival similar to the festivals observed among the Greeks. The latter suggestion seems more probable, because there is no indication in the passage that a fellowship meal preceded the actual Lord’s Supper. SOURCE OBTAINED: Samuele Bacchiocchi, Ph. D., Andrews University
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Messages
Outline:
But still a feast as you have admitted by RTC, 2001, Apr 27
Highly Improbable means that it was somewhat pobable by passerby, 2001, Apr 27
Yours based on nothing, so how? by RTC, 2001, Apr 27
Understanding... by passerby, 2001, Apr 27
Mine too by RTC, 2001, Apr 27