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Welcome
Enjoy... But remember
"Don't give in to winning the argument
and losing one of your eternal crowns..."
God bless you...
Enjoy... But remember
"Don't give in to winning the argument
and losing one of your eternal crowns..."
God bless you...
Some sharings, RTC 
entertainment-style evangelism (Wahshing)
I agree (RTC)
Other than Paul, you have nothin much to talk about? :( EOM (Emmanuel)
Let's face it (RTC)
Hypothesis (Royston Ong)
Depends on what you are looking for (RTC)
RTC, you tell me 1st, what does Mystery mean? (Emmanuel)
Read Rom 16:25 (RTC)
RTC (Emmanuel)
What is revealed is for our good. (RTC)
You still don't get my point! (Emmanuel)
Because your point not valid (RTC)
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RTC, (Greek mysterion, from myein, "to shut", "to close".) This term signifies in general that which is unknowable, or valuable knowledge that is kept secret. In pagan antiquity the word mystery was used to designate certain esoteric doctrines, such as Pythagoreanism, or certain ceremonies that were performed in private or whose meaning was known only to the initiated, e.g., the Eleusinian rites, Phallic worship. In the language of the early Christians the mysteries were those religious teachings that were carefully guarded from the knowledge of the profane. _____________________________________________________________ NOTION OF MYSTERY IN SCRIPTURE AND IN THEOLOGY The Old-Testament versions use the word mysterion as an equivalent for the Hebrew word sôd, "secret" (Prov., xx, 19; Judith, ii, 2; Ecclus., xxii, 27; II Mach., xiii, 21). In the New Testament the word mystery is applied ordinarily to the sublime revelation of the Gospel (Matt., xiii, 11; Col., ii, 2; I Tim., iii, 9; I Cor., xv, 51), and to the Incarnation and life of the Saviour and His manifestation by the preaching of the Apostles (Rom., xvi, 25; Eph., iii, 4; vi, 19; Col., i, 26; iv, 3). In conformity with the usage of the inspired writers of the New Testament, theologians give the name mystery to revealed truths that surpass the powers of natural reason. Mystery, therefore, in its strict theological sense is not synonymous with the incomprehensible, since all that we know is incomprehensible, i.e., not adequately comprehensible as to its inner being; nor with the unknowable, since many things merely natural are accidentally unknowable, on account of their inaccessibility, e.g., things that are future, remote, or hidden. In its strict sense a mystery is a supernatural truth, one that of its very nature lies above the finite intelligence. Theologians distinguish two classes of supernatural mysteries: the absolute (or theological) and the relative. An absolute mystery is a truth whose existence or possibility could not be discovered by a creature, and whose essence (inner substantial being) can be expressed by the finite mind only in terms of analogy, e.g., the Trinity. A relative mystery is a truth whose innermost nature alone (e.g., many of the Divine attributes), or whose existence alone (e.g., the positive ceremonial precepts of the Old Law), exceeds the natural knowing power of the creature. The mysteries contained in supernatural revelation are not simply disconnected truths lying beyond the realm of natural things, but a higher, heavenly world, a mystical cosmos whose parts are united in a living bond. Even in those parts of this vast system that have been revealed to us there is a wonderful harmony. In his great work "Die Mysterien des Christenthums", Scheeben has sought to show the logical connection in the supernatural order by considering its supreme mystery, the internal communication of Divine life in the Trinity, as the model and ideal of the external communication to the creature of the Divine life of grace and glory. The knowledge of the supernatural is more excellent than any human wisdom, because, although incomplete, it has a nobler object, and through its dependence on the unfailing word of God possesses a greater degree of certitude. The obscurity which surrounds the mysteries of faith results from the weakness of the human intellect, which, like the eye that gazes on the sun, is blinded by the fulness of light. Shalom, Emmanuel |
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