| 1 | Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God. |
| 2 | Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one. |
| 3 | I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. |
| 4 | I have great confidence in you; I have great pride in you; I am filled with comfort. With all our affliction, I am overjoyed. |
| 5 | For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn -- fighting without and fear within. |
| 6 | But God, who comforts the downcast, comforted us by the coming of Titus, |
| 7 | and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. |
| 8 | For even if I made you sorry with my letter, I do not regret it (though I did regret it), for I see that that letter grieved you, though only for a while. |
| 9 | As it is, I rejoice, not because you were grieved, but because you were grieved into repenting; for you felt a godly grief, so that you suffered no loss through us. |
| 10 | For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death. |
| 11 | For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter. |
| 12 | So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God. |
| 13 | Therefore we are comforted. And besides our own comfort we rejoiced still more at the joy of Titus, because his mind has been set at rest by you all. |
| 14 | For if I have expressed to him some pride in you, I was not put to shame; but just as everything we said to you was true, so our boasting before Titus has proved true. |
| 15 | And his heart goes out all the more to you, as he remembers the obedience of you all, and the fear and trembling with which you received him. |
| 16 | I rejoice, because I have perfect confidence in you. |
| 1 | We want you to know, brethren, about the grace of God which has been shown in the churches of Macedo'nia, |
| 2 | for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part. |
| 3 | For they gave according to their means, as I can testify, and beyond their means, of their own free will, |
| 4 | begging us earnestly for the favor of taking part in the relief of the saints -- |
| 5 | and this, not as we expected, but first they gave themselves to the Lord and to us by the will of God. |
| 6 | Accordingly we have urged Titus that as he had already made a beginning, he should also complete among you this gracious work. |
| 7 | Now as you excel in everything -- in faith, in utterance, in knowledge, in all earnestness, and in your love for us -- see that you excel in this gracious work also. |
| 8 | I say this not as a command, but to prove by the earnestness of others that your love also is genuine. |
| 9 | For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich. |
| 10 | And in this matter I give my advice: it is best for you now to complete what a year ago you began not only to do but to desire, |
| 11 | so that your readiness in desiring it may be matched by your completing it out of what you have. |
| 12 | For if the readiness is there, it is acceptable according to what a man has, not according to what he has not. |
| 13 | I do not mean that others should be eased and you burdened, |
| 14 | but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality. |
| 15 | As it is written, "He who gathered much had nothing over, and he who gathered little had no lack." |
| 16 | But thanks be to God who puts the same earnest care for you into the heart of Titus. |
| 17 | For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. |
| 18 | With him we are sending the brother who is famous among all the churches for his preaching of the gospel; |
| 19 | and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will. |
| 20 | We intend that no one should blame us about this liberal gift which we are administering, |
| 21 | for we aim at what is honorable not only in the Lord's sight but also in the sight of men. |
| 22 | And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. |
| 23 | As for Titus, he is my partner and fellow worker in your service; and as for our brethren, they are messengers of the churches, the glory of Christ. |
| 24 | So give proof, before the churches, of your love and of our boasting about you to these men. |
| 1 | Now it is superfluous for me to write to you about the offering for the saints, |
| 2 | for I know your readiness, of which I boast about you to the people of Macedo'nia, saying that Acha'ia has been ready since last year; and your zeal has stirred up most of them. |
| 3 | But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be; |
| 4 | lest if some Macedo'nians come with me and find that you are not ready, we be humiliated -- to say nothing of you -- for being so confident. |
| 5 | So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift. |
| 6 | The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. |
| 7 | Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. |
| 8 | And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. |
| 9 | As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever." |
| 10 | He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. |
| 11 | You will be enriched in every way for great generosity, which through us will produce thanksgiving to God; |
| 12 | for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God. |
| 13 | Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others; |
| 14 | while they long for you and pray for you, because of the surpassing grace of God in you. |
| 15 | Thanks be to God for his inexpressible gift! |
| 1 | I, Paul, myself entreat you, by the meekness and gentleness of Christ -- I who am humble when face to face with you, but bold to you when I am away! -- |
| 2 | I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion. |
| 3 | For though we live in the world we are not carrying on a worldly war, |
| 4 | for the weapons of our warfare are not worldly but have divine power to destroy strongholds. |
| 5 | We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ, |
| 6 | being ready to punish every disobedience, when your obedience is complete. |
| 7 | Look at what is before your eyes. If any one is confident that he is Christ's, let him remind himself that as he is Christ's, so are we. |
| 8 | For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I shall not be put to shame. |
| 9 | I would not seem to be frightening you with letters. |
| 10 | For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account." |
| 11 | Let such people understand that what we say by letter when absent, we do when present. |
| 12 | Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding. |
| 13 | But we will not boast beyond limit, but will keep to the limits God has apportioned us, to reach even to you. |
| 14 | For we are not overextending ourselves, as though we did not reach you; we were the first to come all the way to you with the gospel of Christ. |
| 15 | We do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged, |
| 16 | so that we may preach the gospel in lands beyond you, without boasting of work already done in another's field. |
| 17 | "Let him who boasts, boast of the Lord." |
| 18 | For it is not the man who commends himself that is accepted, but the man whom the Lord commends. |
